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- To: MLUG discussion <EMAIL:PROTECTED>
- Subject: [MLUG - DISCUSSION] political philosophy - Stanley Fish on liberalism
- From: Mike Miller <EMAIL:PROTECTED>
- Date: Mon, 3 Sep 2007 15:54:53 -0500 (CDT)
- Delivery-date: Mon, 03 Sep 2007 15:55:02 -0500
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Stanley Fish, well-known professor, has an NY Times blog. Here's his
latest:
http://fish.blogs.nytimes.com/2007/09/02/liberalism-and-secularism-one-and-the-same/
My comments:
It's Fish's pomo deconstruction of liberalism. He essentially sees it as
defining itself as intolerant of intolerance and extremely anti-extremist,
but he isn't saying that liberalism is a bad thing. He might be saying
that liberalism is like other belief systems, including authoritarian and
fundamentalist religious systems because in all of these systems there are
core principles that cannot be questioned. There is some truth in some of
that, but if it could have been explained in plain and simple terms the
idea would not have seemed all that impressive.
I have one central objection to his analysis. He repeats a few times the
claim that liberalism presents no vision of the good life because a core
tenet of liberalism is that the individual is allowed to choose his vision
of what is good. But to me he is missing something there -- couldn't I
say that Islamic fundamentalism has no vision of the good life because
followers are allowed to choose which dressing to put on a salad, or what
color of burqa to wear? But Fish doesn't accuse Fundamentalist Islam of
lacking a vision of the good life. The liberal vision of the good life is
freedom from authoritarian dogma with resulting reduction in inter-group
conflict and threat of warfare. If acceptance becomes normative, we can
better keep the peace, and peace should be a central feature of nearly
anyone's vision of the good life (a few leaders might prefer constant
warfare, but ask the people if the good life should include warfare).
Thinking along similar lines, liberalism has that one core principle of
freedom of choice, even for non-liberals, with the proviso that one may
not harm others. Most religions have large numbers of rules for followers
and liberalism accepts that -- a liberal can be religious. The thing that
is not acceptable to the liberal is a religion that espouses to force
itself on non-followers, creating followers through some form of coercion
or threat of violence, or even through the legal system -- the tyranny of
the majority. One might say that such religions are like liberalism in
the sense that the liberal wishes to impose liberalism on religious
authoritarians by force if needed. This is an incomplete and disingenous
analysis. If a religion attempts to impose itself on non-followers,
liberalism would defend those non-followers, who may be of other
authoritarian religions, from coercion. Thus, liberalism defends all
religions, even coercive authoritarian religions, against all other
religions. Liberalism is a defensive system. Authoritarian religions use
offensive systems of self-promotion. When seen in this way, liberalism
and authoritarian religions are not alike. Fish wants all ideologies to
be alike and he is thereby blinded from the obvious truth.
This reminds me of the Chinese government's response to human rights
concerns expressed by the U.S. and other nations and organizations. The
Chinese government played the cultural-relativism card and said (I'm
paraphrasing) "You don't understand China and the ways of the Chinese
people. This is our way and you should not interfere." This response is
absurd. It is absurd because the international community is not trying to
impose its views on the Chinese, it is merely trying to protect Chinese
dissidents from an abusive Chinese government. The Chinese government
claims that coercive authoritarianism is "the Chinese way," but many of
the Chinese people obviously disagree and they are being tortured for
doing so.
It would be interesting to hear Fish having a discussion with Leo Strauss.
I think they would agree. Too bad Strauss has been dead since 1973.
Mike
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