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Mike Miller wrote:
On Sun, 5 Nov 2006, Stephen Montgomery-Smith wrote:
Mike Miller wrote:
I've already read more about Collins' ideas than he deserves.
I think that what I wrote was excellent -- it is a consistent
position. People play self-prormoting manipulative games with
religion. It's disgusting.
Are you saying that Collins is engaging in playing self promoting
games with religion? In your previous post you say that Collins
claims to be a born again christian. While this statement is
completely true, it has the added implication that you do not believe
his claim.
My strong sense from reading Collins' book is that he is the real deal.
All we ever know is what a person does and says. Collins said that he
became a Christian after he didn't know what to say to a dying patient
who asked him if he believed in Jesus -- he was an atheist at the time.
I think a good answer would be "no," or "I think religion is a private
matter" or "I can tell that your religion gives you a lot of hope and
strength," or whatever, but you don't have to change your religion to
fit in with the people around you (unless you are Francis Collins).
He likes to talk a lot about how he is a religious guy and supposedly
the people around him aren't religious. How does he know that? I don't
know the religions of the people I work with except in the rare cases
where they talk about it. Of course, like most religious people who
talk about their religion, he tells us that his views are superior. He
also gets a lot out of blabbing about how great his religion is -- he
holds a political appointment in a country where Christianity is highly
regarded, so much so that to become President of the US seems to require
regular church attendance and frequent "God bless" closings to
speeches. When I hear someone end a speech with a "God bless," he could
as easily have said "I know how to manipulate your feelings" instead --
it would have the same effect on me.
My point is this: I don't care if someone appears to be a "true
believer" because I have no way of testing and verifying someone's inner
life. If I see someone using his religion to get ahead, it bugs me a lot.
OK, let me focus on your last statement "If I see someone using his
religion to get ahead, it bugs me a lot." Let's suppose that I made
some huge significant science discovery that got me into worldwide news.
Now it would quickly come out that I am a very religious person, and
so as well as getting interviews on NPR, I would get calls from Pat
Robertson. Since I am somewhat unashamed of my religious views, and
don't see any ethical problem with gentle persuasion (i.e. just because
my personal views of religion are a private matter doesn't mean that I
should be barred from sharing my views), I will gladly accept these
interviews. Would I be engaged in self promotion at this point?
Or to put it another way, if I lived in a largely secular country (like
many European nations), and became famous, and then used my fame to
promote my secular views (e.g. like many mid twentieth century
intellectuals), would you describe that as disgusting self promotion?
Regarding your first paragraph. Collins was clearly answering the dying
patient from his heart. He wasn't producing the standard "correct"
answer, rather he was touched by what the patient said, and could see
that this patient had a lot to offer him. What Collins experienced
really is a very standard conversion story - not that all conversion
stories follow this example, but certainly a lot of them do.
Regarding your second paragraph - firstly, why is it wrong for him to
talk to his coworkers about religion? I certainly do. Obviously when I
sense they don't want to talk about it, I cease the conversation, but
that is the exception rather than the rule. As long as you don't try to
ram your views down people's throats, most people LOVE to discuss
religion. Secondly, when he says that his religion is superior, he is
merely expressing an opinion. If someone disagrees with him, they are
free to engage him in a rational debate on the issue. Now if at that
point Collins were to blow his top and say "how dare you blaspheme, etc"
then you would be right to call him an intolerant bigot. But if he
answers back in a rational and reasonable manner, then he is merely
engaging in the kind of back and forth debate that is an important part
of living in a democracy - and indeed the kind of debate that we on MLUG
often engage in.
Finally, about the "God Bless" remark. I think some people say it with
genuine feeling, and others use it as a tool of manipulation. But what
does this have to do with Collins?
--
Stephen Montgomery-Smith
EMAIL:PROTECTED
http://www.math.missouri.edu/~stephen
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