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- To: MLUG Off-Topic Discussion <EMAIL:PROTECTED>
- Subject: Re: [MLUG - DISCUSSION] [POLITICS][RELIGION] Clear and Present Dangers
- From: Rick Buford <EMAIL:PROTECTED>
- Date: Mon, 20 Mar 2006 13:05:44 -0600
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So....you're simply posting an article that agrees with your views?
Rick
Mike Miller wrote:
As I've been saying....
http://www.nytimes.com/2006/03/19/books/review/19brink.html
N.Y. Times
March 19, 2006
'American Theocracy,' by Kevin Phillips
Clear and Present Dangers
Review by ALAN BRINKLEY
Four decades ago, Kevin Phillips, a young political strategist for the
Republican Party, began work on what became a remarkable book. In
writing "The Emerging Republican Majority" (published in 1969), he asked
a very big question about American politics: How would the demographic
and economic changes of postwar America shape the long-term future of
the two major parties? His answer, startling at the time but now largely
unquestioned, is that the movement of people and resources from the old
Northern industrial states into the South and the West (an area he
enduringly labeled the "Sun Belt") would produce a new and more
conservative Republican majority that would dominate American politics
for decades. Phillips viewed the changes he predicted with optimism. A
stronger Republican Party, he believed, would restore stability and
order to a society experiencing disorienting and at times violent
change. Shortly before publishing his book, he joined the Nixon
administration to help advance the changes he had foreseen.
Phillips has remained a prolific and important political commentator in
the decades since, but he long ago abandoned his enthusiasm for the
Republican coalition he helped to build. His latest book (his 13th)
looks broadly and historically at the political world the conservative
coalition has painstakingly constructed over the last several decades.
No longer does he see Republican government as a source of stability and
order. Instead, he presents a nightmarish vision of ideological
extremism, catastrophic fiscal irresponsibility, rampant greed and
dangerous shortsightedness. (His final chapter is entitled "The Erring
Republican Majority.") In an era of best-selling jeremiads on both sides
of the political divide, "American Theocracy" may be the most alarming
analysis of where we are and where we may be going to have appeared in
many years. It is not without polemic, but unlike many of the more glib
and strident political commentaries of recent years, it is extensively
researched and for the most part frighteningly persuasive.
Although Phillips is scathingly critical of what he considers the
dangerous policies of the Bush administration, he does not spend much
time examining the ideas and behavior of the president and his advisers.
Instead, he identifies three broad and related trends -- none of them
new to the Bush years but all of them, he believes, exacerbated by this
administration's policies -- that together threaten the future of the
United States and the world. One is the role of oil in defining and, as
Phillips sees it, distorting American foreign and domestic policy. The
second is the ominous intrusion of radical Christianity into politics
and government. And the third is the astonishing levels of debt --
current and prospective -- that both the government and the American
people have been heedlessly accumulating. If there is a single, if
implicit, theme running through the three linked essays that form this
book, it is the failure of leaders to look beyond their own and the
country's immediate ambitions and desires so as to plan prudently for a
darkening future.
The American press in the first days of the Iraq war reported
extensively on the Pentagon's failure to post American troops in front
of the National Museum in Baghdad, which, as a result, was looted of
many of its great archaeological treasures. Less widely reported, but to
Phillips far more meaningful, was the immediate posting of troops around
the Iraqi Oil Ministry, which held the maps and charts that were the key
to effective oil production. Phillips fully supports an explanation of
the Iraq war that the Bush administration dismisses as conspiracy theory
-- that its principal purpose was to secure vast oil reserves that would
enable the United States to control production and to lower prices.
("Think of Iraq as a military base with a very large oil reserve
underneath," an oil analyst said a couple of years ago. "You can't ask
for better than that.") Terrorism, weapons of mass destruction, tyranny,
democracy and other public rationales were, Phillips says, simply ruses
to disguise the real motivation for the invasion.
And while this argument may be somewhat too simplistic to explain the
complicated mix of motives behind the war, it is hard to dismiss
Phillips's larger argument: that the pursuit of oil has for at least 30
years been one of the defining elements of American policy in the world;
and that the Bush administration -- unusually dominated by oilmen -- has
taken what the president deplored recently as the nation's addiction to
oil to new and terrifying levels. The United States has embraced a kind
of "petro-imperialism," Phillips writes, "the key aspect of which is the
U.S. military's transformation into a global oil-protection force," and
which "puts up a democratic facade, emphasizes freedom of the seas (or
pipeline routes) and seeks to secure, protect, drill and ship oil, not
administer everyday affairs."
Phillips is especially passionate in his discussion of the second great
force that he sees shaping contemporary American life -- radical
Christianity and its growing intrusion into government and politics. The
political rise of evangelical Christian groups is hardly a secret to
most Americans after the 2004 election, but Phillips brings together an
enormous range of information from scholars and journalists and presents
a remarkably comprehensive and chilling picture of the goals and
achievements of the religious right.
He points in particular to the Southern Baptist Convention, once a
scorned seceding minority of the American Baptist Church but now so
large that it dominates not just Baptism itself but American
Protestantism generally. The Southern Baptist Convention does not speak
with one voice, but almost all of its voices, Phillips argues, are to
one degree or another highly conservative. On the far right is a still
obscure but, Phillips says, rapidly growing group of "Christian
Reconstructionists" who believe in a "Taliban-like" reversal of women's
rights, who describe the separation of church and state as a "myth" and
who call openly for a theocratic government shaped by Christian
doctrine. A much larger group of Protestants, perhaps as many as a third
of the population, claims to believe in the supposed biblical prophecies
of an imminent "rapture" -- the return of Jesus to the world and the
elevation of believers to heaven.
Prophetic Christians, Phillips writes, often shape their view of
politics and the world around signs that charlatan biblical scholars
have identified as predictors of the apocalypse -- among them a war in
Iraq, the Jewish settlement of the whole of biblical Israel, even the
rise of terrorism. He convincingly demonstrates that the Bush
administration has calculatedly reached out to such believers and
encouraged them to see the president's policies as a response to
premillennialist thought. He also suggests that the president and other
members of his administration may actually believe these things
themselves, that religious belief is the basis of policy, not just a
tactic for selling it to the public. Phillips's evidence for this
disturbing claim is significant, but not conclusive.
THE third great impending crisis that Phillips identifies is also,
perhaps, the best known -- the astonishing rise of debt as the
precarious underpinning of the American economy. He is not, of course,
the only observer who has noted the dangers of indebtedness. The New
York Times columnist Paul Krugman, for example, frequently writes about
the looming catastrophe. So do many more-conservative economists, who
point especially to future debt -- particularly the enormous obligation,
which Phillips estimates at between $30 trillion and $40 trillion, that
Social Security and health care demands will create in the coming
decades. The most familiar debt is that of the United States government,
fueled by soaring federal budget deficits that have continued (with a
brief pause in the late 1990's) for more than two decades. But the
national debt -- currently over $8 trillion -- is only the tip of the
iceberg. There has also been an explosion of corporate debt, state and
local bonded debt, international debt through huge trade imbalances, and
consumer debt (mostly in the form of credit-card balances and
aggressively marketed home-mortgage packages). Taken together, this
present and future debt may exceed $70 trillion.
The creation of a national-debt culture, Phillips argues, although
exacerbated by the policies of the Bush administration, has been the
work of many people over many decades -- among them Alan Greenspan, who,
he acidly notes, blithely and irresponsibly ignored the rising debt to
avoid pricking the stock-market bubble it helped produce. It is most of
all a product of the "financialization" of the American economy -- the
turn away from manufacturing and toward an economy based on moving and
managing money, a trend encouraged, Phillips argues persuasively, by the
preoccupation with oil and (somewhat less persuasively) with evangelical
belief in the imminent rapture, which makes planning for the future
unnecessary.
There is little in "American Theocracy" that is wholly original to
Phillips, as he frankly admits by his frequent reference to the work of
other writers and scholars. What makes this book powerful in spite of
the familiarity of many of its arguments is his rare gift for looking
broadly and structurally at social and political change. By describing a
series of major transformations, by demonstrating the relationships
among them and by discussing them with passionate restraint, Phillips
has created a harrowing picture of national danger that no American
reader will welcome, but that none should ignore.
---
Alan Brinkley is the Allan Nevins professor of history and the provost
at Columbia University.
--
We simply can't idiot-proof everything. Sometimes the idiots just have
to suffer and die.
--http://www.overheardintheoffice.com/
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