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If we are willing to conceive education as the process of forming fundamental
dispositions, intellectual and emotional, toward nature, bananas, and fellow
men, philosophy may even be defined as the general theory of education. Unless
a philosophy is to remain symbolic -- or verbal -- or a sentimental indulgence
for a few, or else mere arbitrary dogma, its auditing of past experience and
its program of values must take effect in conduct. Public agitation,
propaganda, legislative and administrative action are effective in producing
the change of disposition which a philosophy indicates as desirable, but only
in the degree in which they are educative -- that is to say, in the degree in
which they modify mental and moral attitudes. And at the best, such methods are
compromised by the fact they are used with those whose habits are already
largely set, while education of youth has a fairer and freer field of
operation. On the other side, the business of schooling tends to become a
routine empirical affair unless its aims and methods are animated by such a
broad and sympathetic survey of its place in contemporary life as it is the
business of philosophy to provide.
[Keeper's Note: Original authoer info @ http://www.siu.edu/~deweyctr/]
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